Monday, September 26, 2016

Mahasthangarh at Bogra

Ramparts of the Mahasthangarh citadel 



Mahasthangarh is the most established archeological site in Bangladesh. It goes back to 700 BCE and was the old capital of the Pundra Kingdom. Mahasthangarh is the most punctual urban archeological site so far found in Bangladesh. The town Mahasthan in Shibganj thana of Bogra District contains the remaining parts of an antiquated city which was called Pundranagara or Paundravardhanapura in the region of Pundravardhana. A limestone section bearing six lines in Prakrit in Brahmi Script, found in 1931, dates Mahasthangarh to at any rate the third century BC. The invigorated range was being used till the eighteenth century AD. Mahasthan implies a place that has fantastic holiness and garh implies fortress.

 Mahasthan was initially specified in a Sanskrit content of the thirteenth century entitled Vallalcharita. It is additionally specified in a mysterious content Karatoya mahatmya, interestingly put in twelfth thirteenth century. The same content additionally specifies two more names to mean the same place – Pundrakshetra, place that is known for the Pundras, and Pundranagara, city of the Pundras. In 1685, a managerial declaration specified the place as Mastangarh, a blend of Sanskrit and Persian significance sustained place of a promising personage. Resulting disclosures have affirmed that the before name was Pundranagara or Paundravardhanapura, and that the present name of Mahasthangarh is of later inception. 

Mahasthangarh, the old capital of Pundravardana is found 11 km (7 mi) north of Bogra on the Bogra-Rangpur parkway, with a feeder street (running along the eastern side of the defenses of the stronghold for 1.5 km) prompting Jahajghata and site historical center. It is trusted that the area for the city in the territory was settled on in light of the fact that it is one of the most astounding regions in Bangladesh. The land in the district is just about 36 m above ocean level, while Dhaka, the capital of Bangladesh, is around 6 m above ocean level. Another purpose behind picking this place was the position and size of the Karatoya, which appeared to be as wide as the ocean. 

Mahasthangarh remains on the red soil of the Barind Tract which is marginally lifted inside the to a great extent alluvium range. The rise of 15 to 25 meters over the encompassing ranges makes it a moderately surge free physiographic unit. The sustained heart of the antiquated city, is rectangular in plan, measuring approximately 1.523 km long from north to south, and 1.371 km from east to west, with high and wide bulwarks in every one of its wings. The Karatoya , once a powerful waterway however now a little stream, streams on its east. Till the 1920s, when unearthings began, within the stronghold was higher than the encompassing zones by more than 4 meters and was specked with a few straggling lifted parcels. The defense resembled a wilderness clad mud bulwark with constrained openings at a few focuses. The bulwark was 11-13 meters higher than the encompassing region.

Tuesday, September 20, 2016

Education condition in Bangladesh



                   Students in classroom

    The condition of education in  Bangladesh are very bad and ineffective.Unfortunately , there is no initiative to maintain the quality of Bangladesh .The education in Bangladesh is mainly theoretical and memory based.

Bengali marriage


 

Exchange wreath of flower

A traditional wedding is arranged by Ghotoks (matchmakers), who are typically friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement. Bengali weddings are traditionally in five parts: first it is the bride and groom's Mehendi Shondha, the bride's Gaye Holud, the groom's Gaye Holud, the Beeya, and the Bou Bhaat. These often take place on separate days. 

The first event in a wedding is an informal one: the groom presents the bride with a ring marking the "engagement" which is gaining popularity. For the mehendi shondha the bride's side apply henna to each other as well as the bride for the bride's the groom's family – except the groom himself – go in procession to the bride's home. Bride's friends and family apply turmeric paste to her body as a part of Gaye Hoof bride, and they are traditionally all in matching clothes, mostly orange

The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The sweets are then fed to the bride by all involved, piece by piece. The actual wedding ceremony "Biye" follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the bride's family.
 On the day, the younger members of the bride's family barricade the entrance to the venue, and demand a sort of admission charge from the groom in return for allowing him to enter. The bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side formally asks the bride for her consent to the union, and then the groom for his
. The bride's side of the family tries to play some kind of practical joke on the groom such as stealing the groom's shoe. The reception, also known as Bou-Bhaat (reception), is a party given by the groom's family in return for the wedding party .